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Out to the Highways & Hedgerows

Enter the Mystery…. Out to the Highways & Hedgerows. How to invite & welcome in God’s name. An opening conversation. Who is absent from parish life? What groups of people do not feel welcome in your parish OR just stay away? Why aren’t they with us?.

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Out to the Highways & Hedgerows

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  1. Enter the Mystery… Out to the Highways & Hedgerows How to invite & welcome in God’s name

  2. An opening conversation • Who is absent from parish life? • What groups of people do not feel welcome in your parish • OR just stay away? • Why aren’t they with us? PastoralPlanning.com │ 23rd Publications

  3. Who’s absent • People who are in an “irregular marriage situation” • People who feel shame about decisions they’ve made • People who feel the church is out of touch or no longer loves them • People whose faith has grown cold PastoralPlanning.com │ 23rd Publications

  4. Luke 14:15-24 • Jesus tells a story: • This guy throws a huge dinner party. • He invites a group of locally important folks, but, one by one, they make excuses and don’t show up.

  5. Luke 14 • So he sends his servants out to invite in people from the neighborhood. • “Go out to the highways and hedgerows,” he tells them, “and tell people that I really want them to come to the table that my home may be filled.”

  6. All are invited • With God, we are all welcome. • God loves us all. • And the love is unconditional • Meaning truly without conditions • The message we want to send is • You belong to us because you belong to Christ. We welcome you. We treasure you. We do not judge you. PastoralPlanning.com │ 23rd Publications

  7. All are invited • Only in God can we find true human happiness • The teachings of Christ • The Grace of Christ • Learn about self-giving love • Forgiveness, generosity, hospitality • Nothing else makes us happy PastoralPlanning.com │ 23rd Publications

  8. Conversation What prevents us from welcoming people with (fully) open arms? OR Why do people stay away from us? PastoralPlanning.com │ 23rd Publications

  9. How to Invite & Welcome in God’s name • Two Steps: 1. Sweep in front of your own doorstep- to be sure you’re ready to welcome 2. Train your own people how to reach out PastoralPlanning.com │ 23rd Publications

  10. How to Invite & Welcome in God’s name • We have to think about our own house first – • a sort of parish examination of consciousness • Do we really want to reach out? • Is this really our goal? Are we ready? • To what will we invite people? PastoralPlanning.com │ 23rd Publications

  11. In other words… • If you were writing the ad for your Catholic parish right now… • What would it say?

  12. To what do we invite people? • Mass on Sundays? • Social events? • Small group faith formation? • Projects to • Feed the hungry • Visit the sick and imprisoned • Protect the vulnerable? • Or what? PastoralPlanning.com │ 23rd Publications

  13. Sunday Mass • A weekly pause from the busy-ness of daily life… • …to reflect and be together with God • Families or households bond as they do this together • God works through the sacraments to touch and heal us • Even if we don’t realize it at the time. PastoralPlanning.com │ 23rd Publications

  14. Sunday Mass • But not to earn eternal salvation • Some people who do attend weekly • Still live in darkness • Not about earning grace • Grace is FREE • People who rarely come to Mass still have grace operating in their lives • God does not stop loving them PastoralPlanning.com │ 23rd Publications

  15. Sunday Mass • But to cooperate with Grace • We do need the liturgy in our lives • It shapes and forms us • It leads us to the Paschal Mystery • To dying and rising in Christ • Self-giving love • We are fundamentally changed • Our inborn hunger is fed PastoralPlanning.com │ 23rd Publications

  16. The inborn hunger • We all have an inborn hunger for • Meaning • Purpose • In a word, for God. • This is why we want to invite and welcome • In God’s name PastoralPlanning.com │ 23rd Publications

  17. 3 elements in the process of drawing people in

  18. #1 Feeling invited • We talked earlier about why people don’t always feel welcome • We are tempted to say that these people make their own choices: • That they choose to be outside our fold • By choosing what they do in life • But really, who among us is worthy to be here? PastoralPlanning.com │ 23rd Publications

  19. Why is this hard for us? • We tend to sort people by their sins • Some we accept • Others we reject • We worry that having them at liturgy might somehow taint or desecrate the Eucharist • Matthew 8:8 PastoralPlanning.com │ 23rd Publications

  20. Who is really worthy? • Matthew 8:8 • ‘Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed.’ PastoralPlanning.com │ 23rd Publications

  21. We need not worry • Christ is our host at Mass • We act in his place • Who does Christ welcome? • All who need healing • Sinners and saints alike • In a word, Christ welcomes all • How dare we do any less? PastoralPlanning.com │ 23rd Publications

  22. If you need a tool for this • eResource • Reproducible • “How to welcome” • Step-by-step • A lovely prayer to use

  23. #2 Feeling we belong here • Belonging is a very strong feeling • We say, I’m from Minneapolis (or wherever) • But we say, I belongto St Mary’s • What causes one to feel that he or she truly belongs? PastoralPlanning.com │ 23rd Publications

  24. Belonging • How do the people of a parish “choose” each other? • by paying attention to them • by knowing their names • by greeting them warmly • by chatting after Mass • by inviting them to social engagements PastoralPlanning.com │ 23rd Publications

  25. Belonging • This isn’t a “parish program” • It’s a part of “parish culture” • Or it isn’t! • The way leaders speak of this • Creates a “culture of belonging” • The language you use creates the reality PastoralPlanning.com │ 23rd Publications

  26. If you need a tool for this • An eResource • The full plan for a gathering • At which people sense how much they belong • A youth element is built in

  27. A brief review • We come to the parish to feed our inborn hunger for God • But what keeps us here are • Feeling welcome • Feeling we belong • And #3: Being fed spiritually. PastoralPlanning.com │ 23rd Publications

  28. #3 Being fed spiritually • What feeds our spirits? • The Sacrament itself • Being together: singing, praying, talking • Being “of one heart” with each other • Getting something we can take home and apply to our daily lives • What else? PastoralPlanning.com │ 23rd Publications

  29. Being fed spiritually • Personal prayer • Scripture • A love for the poor • Forgiving the trespasses of others • Giving of ourselves in love • Sharing meals PastoralPlanning.com │ 23rd Publications

  30. Small group life • How are we fed spiritually? • We talk together about faith • “Never discuss religion or politics” • The research tells us: • Small groups grow faith • People have to find their own group • Friends, family, fellow parishioners PastoralPlanning.com │ 23rd Publications

  31. Small group life • In the small group, we chew on life: • Decisions -- big or small • Goals and dreams • Sick parents, partners, or children • Friends moving away • Our own sense of happiness and well-being • What we believe about God • How we are responding to the world around us • Our fears, failures -- or whatever PastoralPlanning.com │ 23rd Publications

  32. Small group life • Faith happens within life • This conversation • leads us to faith • Faith is inside our life • It’s not floating above our heads • But in the very centerof life • We see life through the lens of faith • which means faith lived out in daily life PastoralPlanning.com │ 23rd Publications

  33. If you need a tool for this • Come to the Table y Ven a la Mesa • Conversations about faith - with a heart for folks from other faith traditions • Welcoming and engaging!

  34. Review • Learn how to invite & welcome • Help people feel they belong to us • Feed them spiritually

  35. How to Invite & Welcome in God’s name • Help our active members • to reach out • Catholics don’t like to do this • We don’t want to preach to others • Or knock on their doors • Or pass out literature PastoralPlanning.com │ 23rd Publications

  36. How did the early church do it? • They lived a convincing life • And others noticed it • When they asked: • Why are you so happy? • How do you cope? • What gives you so much hope? • Why are you so forgiving? PastoralPlanning.com │ 23rd Publications

  37. How did the early church do it? • They cared for the poor and sick • They were faithful in their marriages • They were devoted to their community • They seemed to be so happy PastoralPlanning.com │ 23rd Publications

  38. How did the early church do it? • Finally someone would ask • At that point the Christian would say • “Come and see what I have found…” • And by grace… PastoralPlanning.com │ 23rd Publications

  39. The Call to Ministry Lumen Gentium 10 The Constitution on the Church We share in the priesthood of Christ, baptized & ordained This is what “discipleship” means

  40. Lumen Gentium 10 • Constitution on the Church • Article 10: • Christ made the new people who would gather in his name • A kingdom of priests to his God and Father • The baptized are consecrated as a holy priesthood • That through their sacrifices and good work they might bear witness to Christ

  41. Lumen Gentium 10 • The ministerial priesthood and the common priesthood differ • But they are part of the one priesthood of Christ • The ministerial priest forms and governs • In the person of Christ, he brings about the Eucharist • The faithful share in this Eucharist and live with prayer and active charity

  42. What does this mean? • Some form of the word disciple appears in the New Testament more than 200 times • Early Christians felt deep solidarity with each other • Galatians 3:28 • All of you are one in Christ • Hence our focus earlier on the Paschal Mystery • And on dialogue toward unity

  43. What does this mean? • 1 Peter 2:9-10 • The term hiereus is applied to all in the community • In Romans 12:1, a disciple is one • who became a living sacrifice • drawn from the transformation in faith • that flows only from the sacrifice of Christ.

  44. Over time • The distinction between ordained and lay become very pronounced • Liturgy had become almost exclusively a clerical matter • Luther tried to revive the idea of the common priesthood • But he went too far in regard to the ministerial priesthood

  45. Vatican II • Corrects this distinction • It placed the chapter on the People of God before the ones on hierarchy, laity, and religious • Just read article 9 • A gorgeous restoration of the baptized as the People of God • “the dignity and freedom of the daughters & sons of God…”

  46. Vatican II • There are not two priesthoods • The call to discipleship flows from baptism • We are all in the common priesthood • The ministerial priesthood is seen in relation to the priesthood of the baptized • To serve and support it • To lead and govern it (to bring “holy order”)

  47. We might ask • What are the demands of authentic Christian discipleship? • Not limited to parish activity • The real task is to animate the world with the spirit of Christ • Which begins at home • Always involves sacrificing oneself out of love for others

  48. How to Invite & Welcome in God’s name • We want our active members • to live their Christian lives in a convincing way • What does this mean? • It means letting faith shine in daily life without clobbering people with it • And without annoying them PastoralPlanning.com │ 23rd Publications

  49. How to Invite & Welcome in God’s name • No soap boxes! • No sermons! • No big public witness at ball games! • Instead, a quiet whisper when the moment is right: PastoralPlanning.com │ 23rd Publications

  50. The right moment • Someone tells you about a big loss • A parent is worried about the kids • A friend is having financial trouble • Your child feels left out at school • You’re sitting on the porch and just feel a sense of well-being and love • Something has made you very happy PastoralPlanning.com │ 23rd Publications

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