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God Views Week 11

God Views Week 11. God as a “party host”. http://www.pjteaches.com/GodViews.htm. God as a Party Host.

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God Views Week 11

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  1. God ViewsWeek 11 God as a “party host” http://www.pjteaches.com/GodViews.htm

  2. God as a Party Host Today we examine the notion of God as a party host. This view has a lot of appeal: Everyone goes to heaven (universalism); and our own sinful nature and appetites don’t stand in the way of getting to enjoy God’s cosmic party.

  3. Transformation This view of God misses the main point of existence—our purpose in living. Transformation. As human beings loved by God, we are invited to enter into a process of authentic transformation. We are invited to communion (daily fellowship) and union (Christ living inside) with Jesus. It is a wonderful process. But it also involves a thousand deaths to self and control.

  4. Party “Bouncers” Oh, there will be a party. The biggest bash the universe has ever seen. And even now, while still on this side of eternity, each day can be festive with celebration. But each day also is filled with hard work—the labor of battling the world, the flesh, and the devil” the “bouncers” who would keep us outside the party.

  5. Obstacles Christians face—which are ignored by a party host God • the world – illustrated by story #1 • the flesh - illustrated by story #2 • the devil - illustrated by story #3

  6. Story #1: Madame Blueberry: A Lesson in Thankfulness

  7. Madame Blueberry

  8. Madame Blueberry How does the story of Madame Blueberry contradict the picture of God as a party host (who exists to satisfy our appetites)?

  9. Exercise 6-A Imagine that you have a week off from work to spend with family and friends. But there is one problem. Your budget is $70.00 for the week (not including groceries and utilities). List an itinerary for what you plan to do each day to have fun on $10.00 per day.

  10. Exercise 6-A What was emphasized more in your list of activities, relationships or money?

  11. Story #2: How Much Is Enough? Our second story concerns our need to conquer the flesh—if we’re going to have a good time at God’s party.

  12. How Much Land Does a Man Need? How Much Land Does a Man Need? is an 1885 short story by Leo Tolstoy about a man who, in his lust for land, forfeits everything, including his own life. Leo Tolstoy (1828 - 1910) http://www.katinkahesselink.net/other/tolstoy.html

  13. Leo Tolstoy, the Russian novelist, lived a very painful life. His novels War and Peace and Anna Karenina brought him world acclaim. The nobility of his family ensured him wealth and the means to read and travel widely. Leo Tolstoy

  14. But Tolstoy’s life was marked by inner struggle. He suffered through bouts of depression with dark thoughts of suicide. In 1878, at age fifty-one, Tolstoy was converted to Christianity. The change in his life was so dramatic that most scholars divide his life Leo Tolstoy

  15. into pre- and post-conversion. After this experience, he became captivated by the simple lives of Russian peasants and their faith in God. His writings changed. All of his post-conversion works concerned faith and Christian living. Leo Tolstoy

  16. In 1885, Tolstoy wrote the short story, “How Much Land does a Man Need?” It is a powerful portrait of how Satan can exploit a person’s appetites. It is presented here to underscore a problem with the notion of God as a party host. Leo Tolstoy

  17. Leo Tolstoy If left to our own fleshly desires, we might eat cake until we pop.

  18. How Much Land Does a Man Need? What relevance do you think Tolstoy’s famous story has for practical Christian living? That is to say, does it inspire you to live your life differently in any way? How so?

  19. Story #3: Princess Amanda and the Dragon

  20. David and Karen Mains have written a delightful book called Tales of the Kingdom (Chariot Books, 1983). The book is a collection of allegorical adventures about life in the kingdom of God.

  21. Hero, who symbolizes every Christian, is a featured character, but there are a host of other characters to meet—both good and evil.

  22. What a powerful illustration for fighting dragons—our dragons. Whether they are materialism, addiction, perfectionism, legalism, or any other form of idolatry, we must ultimately decide we no longer want the

  23. monster we have raised, take the weapons offered by Christ (See Ephesians 6:10-20), and slay the beast. After all, while we (as Christians) are certainly invited to God’s party, our pet dragons are not.

  24. Exercise 6-B

  25. Eph 6:14-17 “Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; “

  26. Exercise 6-B How can each of the elements of the holy armor of God be used to defeat unholy dragons.

  27. THE HELMET OF SALVATION JEHOVAH ELOHE YESHUATHI -THE LORD GOD OF MY SALVATION (Ps.88:1) O LORD, the God who saves me, day and night I cry out before you.

  28. THE BREASTPLATE OF RIGHTEOUSNESS JEHOVAH TZIDKENU - THE LORD OUR RIGHTEOUSNESS (Jer.23:6) In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The LORD Our Righteousness.

  29. THE GIRDLE OF TRUTH JEHOVAH EL EMETH - THE LORD GOD OF TRUTH (Ps.31:5) Into your hands I commit my spirit; redeem me, O LORD, the God of truth.

  30. Truth, in New Testament Greek usage has three meanings: 1. Truth as the opposite of falsehood; 2. Truth in the heart, as the opposite of hypocrisy; and... 3. Ultimate Truth, as found in God's word. Also, we could note Jesus's saying, "I am the Way, the Truth and the Life" (John 14:6); and "Your Word is Truth" (John 17:17; Jesus is also the Word, John 1:1).

  31. THE SHOES OF PEACE JEHOVAH SHALOM - THE LORD OUR PEACE (Jud.6:24) So Gideon built an altar to the LORD there and called it The LORD is Peace.

  32. THE SHIELD OF FAITH JEHOVAH EL EMUNAH - THE LORD THE FAITHFUL GOD (Deut.7:9) Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commands.

  33. THE SWORD OF THE SPIRIT JEHOVAH CHEREB - THE LORD - THE SWORD (Isaiah 54:17) No weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and this is their vindication from me," declares the LORD.

  34. In this DVD segment, Curt Cloninger portrays God as a party host. In it we see the not-so-subtle universalism and complacency that are part of this God View.

  35. We have discussed stories as illustrations of how serious we need to be in our battles with the enemies of our souls. But we have not dealt with the other problem with the notion of a party-god.

  36. John 3:36 “…Whoever rejects the Son will not see life, for God’s wrath remains on him.”

  37. Matthew 7:21, 23 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven…I will tell them plainly, ‘I never knew you. Away from me, you evildoers!”.

  38. Matthew 25:46 “Then they will go away to eternal punishment, but the righteous to eternal life.”

  39. Discussion Discuss how these verses argue against universalism and cheap grace, and how they can be true at the same time that God can be described as “loving” and “compassionate.”

  40. Bible StudyExercise 6-C Matthew 4:1-11

  41. Matthew 4:1-11 1. What does this passage tell you about cheap grace? 2. How would you describe the way that Jesus overcame Satan?

  42. Matthew 4:1-11 3. Were you surprised that the Devil also used Scripture in attempting to defeat Jesus? How did the way Satan used Scripture differ from that of Jesus?

  43. Matthew 4:1-11 4. It can be argued that this passage illustrates how we are to overcome the world, the flesh, and the Devil. How do you see the three temptations of Christ in this regard?

  44. Matthew 4:1-11 5. How does this passage contradict the notion of God as a party host?

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