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THE DOCTRINE OF REVELATION

THE DOCTRINE OF REVELATION. Fundamental beliefs in understanding Revelation. One fundamental supposition, which must be acknowledged before one can proceed, is the fact that God exists (Heb . 11:6)

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THE DOCTRINE OF REVELATION

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  1. THE DOCTRINE OF REVELATION

  2. Fundamental beliefs in understanding Revelation One fundamental supposition, which must be acknowledged before one can proceed, is the fact that God exists (Heb. 11:6) A secondary supposition is that since God exists, He must choose to reveal Himself in order for man to apprehend His nature and character. (I Cor. 2:11) The third supposition is that God has sufficient intelligence, power, and ability to reveal Himself to intelligent, moral creatures.

  3. Can you prove God’s existence apart from the Bible? How?

  4. Arguments for God’s Existence • Cosmological Argument – (kosmos) world • Teleological Argument – (telos) purpose • Anthropological – (anthropos) man • Moral Argument – ultimate goodness • Ontological Argument – (onto) being

  5. Revelation Defined The term revelation comes from the Greek word “apokalupsis”, which means “a disclosure” or “an unveiling.” It is used in the New Testament of the disclosure of truth in general (Luke 2:32; Rom. 16:25; Eph. 1:17), of the disclosure of a specific area of truth (2 Cor. 12:1; Gal. 1:12; 2:2; Eph. 3:3), of the second coming of Christ (1 Cor. 1:7; 1 Pet. 1:7, 13; 4:13), and of the book of Revelation (Rev. 1:1). Theologically, Bible students use this word to signify God’s work of revealing Himself to mankind through the various sources of revelation as in creation (Rom. 1:18-21; Ps. 19), in providential acts (Acts 14:17; Rom. 8:28), in miracles (John 20:30-31), through direct acts of communication (Ex. 3:1-9; Acts 22:17-21), through the person of Christ (John 1:14, 18), and through the Bible.

  6. Thiessen: “… that act of God whereby he discloses himself or communicates truth to the mind; whereby he makes manifest to his creatures that which could not be known in any other way. The revelation may occur in a single, instantaneous act, or it may extend over a long period of time; and this communication of himself and his truth may be perceived by the human mind in varying degrees of fullness.”

  7. Erickson: “… man is finite and God is infinite, if man is to know God it must come about by God’s revelation of Himself to man. By this we mean God’s manifestation of Himself to man in such a way that man can know and fellowship with Him.” Ryrie - “disclosed to others what was before unknown to them. Simply means ― “unveiling”

  8. The Process of Revelation

  9. Two types of Revelation General revelation – defined as the manner in which God has revealed Himself to mankind through His creation; in that regard, it is sometimes referred to as natural revelation. Special revelation – differs from general revelation in that it is revelation that is given on a limited basis, at a particular time, and to a more limited audience.

  10. General Revelation Ryrie: “General revelation is exactly that—general. It is general in its scope; that is, it reaches to all people (Matt. 5:45; Acts 14:17). It is general in geography; that is, it encompasses the entire globe (Ps. 19:2). It is general in its methodology; that is, it employs universal means like the heat of the sun (vv. 4-6) and human conscience (Rom. 2:14-15). Simply because it is a revelation that thus affects all people wherever they are and whenever they have lived it can bring light and truth to all, or, if rejected, brings condemnation.”

  11. Bruce Demarest and Gordon Lewis: “The disclosure of God in nature, in providential history, and in the moral law within the heart, whereby all persons at all times and places gain a rudimentary understanding of the Creator and his moral demands. General revelation, mediated through nature, conscience, and the providential ordering of history, traditionally has been understood as a universal witness to God’s existence and character.”

  12. Primary Areas of General Revelation Nature (Rom 1:20; Ps 19:1, 2). Providence (Gen 50:20; 1 Sam 2:6-10; Acts 2:22-23) Moral nature of mankind (Gen 1:26; Acts 17:29; Rom 2:14, 15).

  13. General Revelation leads to the following observations Religious belief is a nearly universal human phenomenon. Such religious belief is originated and implanted by God. All people ought to acknowledge God on the basis of what they have observed and learned from the world around them. All people know that God exists, even if they do not admit it. The response of the human race to general revelation has been invariably negative (Rom. 1:21-23)

  14. Issues on General Revelation General revelation is limited since it does not provide the knowledge necessary for obtaining salvation. Although it reveals God's power, goodness, and righteousness, it does not reveal the means to a relationship with God. While general revelation provides the means to recognizing the existence of God, it is insufficient for personally introducing people to God; The information regarding salvation is contained in what we refer to as special revelation, which is necessary to instruct people on the issue of establishing and maintaining a relationship with the Eternal God.

  15. Special revelation is God's manifestation or revelation of Himself, which often contains information with respect to the issue of salvation; in that regard, it is sometimes referred to as supernatural revelation. It has been communicated by God’s direct revelation of Himself, either through direct speech, or by God’s direct actions. Special Revelation

  16. Erickson: “By special revelation we mean God’s manifestation of himself to particular persons at definite times and places, enabling those persons to enter into a redemptive relationship with him.”

  17. Three Elements of Special Revelation Specific times Specific modes Specific persons

  18. Special revelation is needed because of man’s blind and sinful condition caused by his fall as recorded in Genesis 3, a blindness that is made even stronger by the blinding activity of Satan (cf. Eph. 4:17-19 with 2 Cor. 4:4). This necessitated the need for special revelation so God could reveal Himself and His plan of salvation that man in turn might be reconciled from his condition of alienation and restored to fellowship with God. The Necessity of Special Revelation

  19. Categories of Special Revelation Miraculous events, Divine speech, Visible manifestations.

  20. Avenues of Special Revelation

  21. God’s special revelation of Himself centers in the Person of Jesus Christ as the only One who fully reveals both God and His plan of salvation; Jesus is the heart and testimony of Scripture in its promises and fulfillment and the means of salvation (John 1:14, 18; 3:16-18; 6:63; 14:6; Heb. 1:3; 2:3; Rev. 19:10).

  22. Special revelation is also progressive in nature; for instance, the coming of Messiah begins with the promise to Adam and Eve, and culminates in the appearance of Jesus Christ in human history (Gen. 3:15; Jn. 1:14).

  23. The special revelation through God’s word has unique characteristics: Special Revelation is Personal. Special Revelation is Athropic. Special Revelation is Analogical. Special Revelation and the Word of God

  24. God has revealed his Word in three ways God reveals himself by History. God reveals himself through divine speech. God reveals himself through the incarnation.

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