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From Classical to Contemporary. HUM 2051: Civilization I Fall 2009 Dr. Perdigao August 28, 2009. Narrative Arcs. Shift from self-love of Achilles to love for another returns him to battle Moment of contact at end, when Achilles takes Priam’s hand Empathy, pity as he gives the body back
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From Classical to Contemporary HUM 2051: Civilization I Fall 2009 Dr. Perdigao August 28, 2009
Narrative Arcs • Shift from self-love of Achilles to love for another returns him to battle • Moment of contact at end, when Achilles takes Priam’s hand • Empathy, pity as he gives the body back • Shift from rage: pity as story cycle, narrative arc • After the story—Trojan horse, gods presented as gift—“beware of Greeks bearing gifts”—origins of phrase
Inheritance and Tradition • The Iliad propagates other stories—inheritance of tradition • When war is over, Odysseus heads to Ithaca, takes 10 years, is gone for 20 • Aeneas loses his wife and child, escapes with small band of Trojans, goes to Italy, sets up Rome to replace Greek center • Agamemnon’s sacrifice of Iphigenia, Clytaemnestra’s affair, leads to tragedy within Aeschylus’ Oresteia and individual play Agamemnon • Greek world view that strife is always there (even the characters refer to it)—returns us to the origins in the frame story of the wedding and Eris’ role
MICHAEL PHELPS: ACHILLES OR HECTOR? (er, disregard bad publicity in year that followed) http://www.smh.com.au/ffximage/2004/05/11/rhs_bradpitt12.jpg http://polls.amctv.com/img/data/985-309x316.jpg 776 B.C.E: 2008 A.D. http://d.yimg.com/us.yimg.com/p/nm/20080816/2008_08_15t012151_352x450_us_olympics.jpg http://media.collegepublisher.com/media/paper410/stills/zop9g7h9.jpg
Structure and Meaning • Timé, arêté as the goal, immortality through memory: Hector’s speech (181, 325): “My fate is here, / But I will not perish without some great deed / That future generations will remember.” • Here, contrast between Achilles (ultimate individual) and Hector (name-holder, household), as the social unit, larger society rather than mere individualism. Like the Olympic games in 776 BCE represent the relationship between the individual and the collective, a collective Greek identity • Conflict: Individuals: wrath/pity Social: war/peace Humanity: creativity/destruction
Developing Characters • Achilles is chastened by pity and changes while the gods cannot grow • Story within the story is one of growth • Hector is always depicted against background of civilized life • Achilles represents uncertainty, chaos • Poem ultimately ends with the beauty of reconciliation, by representing the two poles of the human condition (wrath/pity, war/peace, creativity/destruction) • Achilles is forced back into human community
The Text within the Text • Shield’s representation of this duality, these binary oppositions (170, 515) • Ekphrasis=description of physical work of art in verbal art • Achilles’ shield as microcosmic representation of entire poem • Shield’s key images—representation of city at peace, rituals of marriage, but then murder breaks peaceful world of institution, so the city has a court, for balance, seen with justice’s scales • Though there is violence, there are means to judicate • Then wartime, another story of battle, plunder, crisis • The whole world—sea and sky—while within is peace and war, violence within peace • Yet there are means to control, with Eris recognized • Another image of the poem as a frame for life and experience
Sites for Revision • Helen’s comments (127, 372): “Brother-in-law / Of a scheming, cold-blooded bitch. . . You bear such a burden / For my wanton ways and Paris’ witlessness. / Zeus has placed this evil fate on us so that / In time to come poets will sing of us.” • Andromache’s plea, Hector’s response (as foundations for Lysistrata) (129, 426): “Don’t make your child an orphan, your wife a widow.” • Achilles’ wish (161): “I wish all strife would stop, among gods / And among me, and anger too.” • Thetis repeats Achilles’ history (169, 470) • Andromache’s final words (204, 780): “You have died young, husband, and left me / A widow in the halls. Our son is still an infant, / Doomed when we bore him. I do not think / He will ever reach manhood. No, this city / Will topple and fall first. You were its savoir, / And now you are lost.”