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P H I L O S O P H Y

Delve into traditional and contemporary viewpoints on God in philosophy, from theism to atheism, mysticism, and feminist theology. Explore Eastern religious perspectives and critical arguments for and against the existence of a theistic God.

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P H I L O S O P H Y

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  1. P H I L O S O P H Y A Text with Readings TENTH EDITION M A N U E L V E L A S Q U E Z CHAPTER FOUR: PHILOSOPHY AND GOD

  2. P H I L O S O P H Y • Traditionally, religion refers to a belief in God that is institutionalized and incorporated in the teachings of some religious body, such as a church or synagogue. Today, emphasis is on deep personal experience with the object of one's chief loyalty. CHAPTER FOUR: PHILOSOPHY AND GOD

  3. P H I L O S O P H Y • Theism is the belief in a personal God who has created the world and is immanent in its processes, and with whom we may come into intimate contact. CHAPTER FOUR: PHILOSOPHY AND GOD

  4. P H I L O S O P H Y • Three traditional arguments for a theistic God are the ontological argument (such as Saint Anselm's), the cosmological argument (such as Saint Thomas Aquinas's), and the argument from design (such as William Paley's). Each of these arguments has its critics. CHAPTER FOUR: PHILOSOPHY AND GOD

  5. P H I L O S O P H Y • Besides the traditional objections made to these arguments, critics have raised objections to the traditional concept of God: How can God be all-knowing yet not suffer along with us? How can God be unchanging yet have perfect knowledge of our changing world? CHAPTER FOUR: PHILOSOPHY AND GOD

  6. P H I L O S O P H Y • In response, pantheism argues that everything is God and God is everything, whereas panentheism argues that everything is in God, who is both fixed and changing, unity and diversity, inclusive of all possibilities. CHAPTER FOUR: PHILOSOPHY AND GOD

  7. P H I L O S O P H Y • Atheism and agnosticism are responses to the difficulties in the traditional arguments for a theistic God. Atheism claims that we know that God does not exist, arguing particularly that the existence of evil implies there is no all-good and all-powerful God. Agnostics claim that we know neither that God exists nor that God does not exist. CHAPTER FOUR: PHILOSOPHY AND GOD

  8. P H I L O S O P H Y • William James called the acquisition of religious belief a live, forced, and momentous option. CHAPTER FOUR: PHILOSOPHY AND GOD

  9. P H I L O S O P H Y • Many people, unable to find religious belief or experience in a theistic God, find both in a deep personal encounter with a divine dimension. CHAPTER FOUR: PHILOSOPHY AND GOD

  10. P H I L O S O P H Y • Mysticism claims direct and immediate awareness that is not dependent on direct sense experience or on reason. The mystical experience is inexpressible and noetic. It has the characteristics of the numinous. CHAPTER FOUR: PHILOSOPHY AND GOD

  11. P H I L O S O P H Y • Radical theology, as presented by Søren Kierkegaard and Paul Tillich, has mystical overtones. It appeals to deep personal experience as justification for belief. Tillich's God is being itself, the "God above God," the "ground of all being". CHAPTER FOUR: PHILOSOPHY AND GOD

  12. P H I L O S O P H Y • Feminist theology has argued that much in the Western concept of God and religion is sexist and that these sexist notions have been used to oppress women. Feminist theologian Mary Daly claims that these notions cannot be reformed and should be abandoned in favor of female symbolism and female religious communities. Other feminist theologians disagree and argue for reform from within. CHAPTER FOUR: PHILOSOPHY AND GOD

  13. P H I L O S O P H Y • Eastern religious views, such as Hinduism, Buddhism, and Zen Buddhism, are highly sympathetic to claims of personal religious experience. CHAPTER FOUR: PHILOSOPHY AND GOD

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