Background of Writing this Book

1. Barakaat-ud-Do’aa(Blessings of Prayer)by The Promised Messiah & Imam Mahdi (a.s.)Presentation at the 14thNational Ta’alim-ul Qur’an Class at Toronto, Canada (5-7 August, 2005)Prepared and Delivered by:Dr. Saleem RahmanOttawa

2. Barakaat-ud-Do’aa (Blessings of Prayer) Published: 1310 Hijra [April 1893 A.D.] A rebuttal of two bookswritten by Sir Sayyed Ahmad Khan [KCSI = Knight Commander Star of India] 1.Ad-Do’aa wal Istijaabah [Prayer and the Acceptance of Prayer] 2. Tahreer fee Osool-it-Tafseer [A Treatise on the Principles of Exegesis (i.e., the Commentary of the Holy Qur’an)] Background of Writing this Book

3. Sir Sayyed negated the Islamic beliefs in: Revelation: (God as the)External Source of Revelation Revelation in the form of Specific Words Angels: as the medium, who “carry” Revelation from God to a human Sir Sayyed’s writings helped formulate a Naturist school of thought in India. The Naturists were influenced by the Western Philosophy of that time Background

4. They tried to reconcile Islamic Principles with Western Philosophy, by presenting interpretations of the Holy Qur’an that were usually quite distorted The Naturists were — without their realizing it —causing a lot of damage to the perception of Islam and were misleading the Muslims and turning them away from Islam The Promised Messiah defended, and clarified, the beliefs regarding: The Angels and their many tasks, in his book Aa’eena-e-Kamaalaat-e-Islam(A Mirror of the Excellences of Islam) and, The reality of Prayer to GodandtheAcceptance of Prayer by God, in his book Barakaat-ud-Do’aa [The Blessings of Prayer] Background

5. In this book, Barakaat-ud-Do’aa, the Promised Messiah also laid out the principles that must be followed in any commentary of the Holy Qur’an Sir Sayyed had demanded, from a rival, to produce a description of such principles. The Promised Messiah (a.s.) responded, instead. The Promised Messiah described seven guiding principles to be kept in mind in evaluating any commentary of the Holy Qur’an. Background

6. Warnedthe self-appointed “friends” of Islam that they were, in fact, hurting the cause of Islam Challengedthe opponents of Islam to come to the Promised Messiah and witness Signs from God in support of Islam DefendedIslamic beliefs, that were under attack, by presenting logical and rational arguments What did the Book, Barakaat-ud-Do’aa, Accomplish?A Warning, A Challenge, A Defence

7. 1. God promises that He will accept prayers (40:61) Your Lord says, Pray to Me; I will answer your prayer (40:61) But, in practice, many prayers are humbly presented to God, yet nothing is gained as a result This can only mean that: The acceptance of prayer does not mean that God will simply grant someone the “thing” which one has prayed for Sir Sayyed’s Ideas about Prayer and the Meaning of its Acceptance

8. 2.It is, in fact, thePre-destination that determines all events that will happen and those that will not happen Thus, God’s promise to accept prayerscannot be taken as a “general promise”, because events pre-destined to “not happen” will surely not happen— regardless of your prayers for them to happen Therefore, the notion of Acceptance of Prayer can only mean the Acceptance of Prayer as an Act of Worship – that is all! Pre-destination is supreme —Prayer is of no help

9. However, if something is pre-destined to happen and, by chance, you also prayed for it to happen, then it will happen — though not due to the (acceptance of) prayer, but due to its pre-destiny Pre-destination is supreme —Prayer is simply redundant

10. When you pray, and call to your mind: How Great is God, and how Majestic and Powerful is He– then this idea “occupies” your mind and distracts your attention from your worries – this is Sabr, or patience to persevere in the face of your hardships Prayerasa tool of “Distraction” from One’s Problems

11. In short: What’s going to happen is going to happen — whether you pray for it or not Prayer is utterly useless as a means of “getting something” from God. Prayer is “accepted” only as “an act of worship”. It is not “accepted” in the sense of God answering you, or actually giving you what you prayed for Summary: Sir Sayyed’s Ideas about Prayer and the Meaning of its Acceptance

12. Prayer is, at best, a distractionfrom your problems and worries, and it can give you anillusion of patience — just to get you through hard times It is man’snature to expect “someone” to help him in his desperate moments So — to satisfy man’s nature — man has been taught: You must ask God, for whatever you need help with Summary: Sir Sayyed’s Ideas about Prayer and the Meaning of its Acceptance

13. The Rebuttalof Sir Sayyed’s Naturist Ideas by The Promised Messiah (a.s.)

14. Everything in the world, whether good or evil, is governed by the laws of destiny determined by God Almighty Such laws are in terms of Cause and Effect CAUSEEFFECT Pre-destination: Cause Effect

15. God has established the operation of these laws by providing “means” that may be used in order to achieve the desired “ends” (or, objectives) MEANS ENDS Means Ends (or Objectives)

16. A medicine has certain properties due to which it is used (as a “means”) when needed by a patient, so that he is cured (i.e., gets the “end” result) The patient does not avoid using medicine, due to his belief in the power of “pre-destination” (“What is going to happen is going to happen; so why use medicine?”) An Example: Using Medicinevs. Using Prayer

17. Similarly, Do’aa(Prayer) is a humble supplication in the form of an earnest request to God (i.e. a “means”) to grant a person something he needs (i.e., he wants to get a desired “end” result) So, how can a person, in need, avoid using the means of Prayer (which has God-given properties) due to his belief in the power of “pre-destination” (“What is going to happen is going to happen; so why resort to Prayer?”)

18. The system of Pre-destination (or, “effects”) has been linked by God to the system of causes (or, “means”) Nothing, that is pre-destined, happens without a cause-and-effect relation. The error of Sir Sayyed is that he fails to recognize that Prayer is also among the God-created effective “means”, for the benefit of human beings to achieve desirable “ends”, under God’s laws

19. Sir Sayyed believes that fire has a specific quality — it burns. Now, although he believes in the reality of pre-destination, yet he would not say that: “If someone ispre-destinedto get burnt, he would get burnt even withoutfire.” Sir Sayyed seems to think that although firehas an effective quality but prayer has no effective qualities He fails to recognize that the same pre-destination that rules (the quality of) firealso governs (the qualities of) Prayer.

20. Prayer is the “Root”(i.e., the main fact) Acceptance of Prayer is its “Branch”(i.e., a subsidiary of the main fact) PRINCIPLE: One who is confused about the “Root”, always has difficulties in understanding the “Branch”(as does Sir Sayyed) The Root and the Branch: An Analogy

21. There is an existing force of attraction between a righteous man and God, at all times. First, God’s“Rahman” attribute pulls man towards Him God Righteous Man Secondly, due to the pull of a righteous man’s truthful sinceritywith God, God gets closer to him God Righteous Man The Promised Messiah (a.s.) Explains the Nature of Prayer and the Process of the Acceptance of Prayer

22. At the time of Prayer, this ongoing attraction between God and a righteous Man, reaches a Special Height Then, at that level, it produces strange and wonderful attributes of power

23. When a person is facing some hardship and turns to God with the following attributes of his prayer: Perfect certainty(of belief in God’s powers) Perfect hope Perfect love Perfect faithfulness Perfect courage What are the components that take one to “that level”?

24. Then, becoming exceedingly vigilant (and awakened) he pierces through the coverings of oblivion (unawareness) and advances on and on in the fields of self-negation (and self-annihilation) Then, eventually, he perceives that he is in the presence of the Divine Court of Allah — to the total exclusion of everything and everyone Then his spirit obediently places itself, in submission, at the threshold of God’s presence

25. Now, the existing force of mutual attraction that is (already) within him, attracts the favors of God Almighty At this point, Allah the Glorious, the Exalted, turns His attention toward granting this man’s wish (who has been praying) Now, God diverts the full impact of that Prayer onto all those initial causes that give birth to another set of causes (or “means”) that are necessary to achieve the desired objective

26. Example: If the prayer was for the rain to come, then — after the acceptance of this prayer — those physical factors that are essential for rain are created (i.e., provided) The saints believe that a “power of creativity” is born within the prayer of a perfectly righteous person — it can “do” something (under God’s permission) i.e., under God’s permission, that prayer powerfully diffuses into the Physical Realm as well as the Spiritual Realm, and brings together the physical elements, the heavenly bodies, and the minds of other human beings towards the favorable direction

27. An Excerpt from A Book of Hadhrat Sayyed Abdul Qaadir Jeelani (r.a.), presented by the Promised Messiah(a.s.) • If you want to become one accepted by God then believe that your hands and feet, your eyes, tongue and your entire body, and all its elements are idols [lying] in your way. So also are your children and wife, and everything you wish for in the world… these are all idols lying in your way. So, therefore, you should not obey any of these idols by devoting yourself wholly to it—except to fulfill your obligations according to the Shariah. If you do that, you will rise in rank [in God’s estimation] until your “self” will not be visible anymore…

28. An Excerpt from A Book of Hadhrat Sayyed Abdul Qaadir Jeelani (r.a.), presented by the Promised Messiah(a.s.)Cont’d. • [Then] through your prayers and your blessings, acute sufferings of other people will be removed… Whatever will find expression through your tongue will, in fact, originate from God… And the operation of pre-destiny will be nullified in your case, i.e., your prayer and your attention will creatively permeate the world. And then, should you wish to cause what is extinct to become present and what is present to become extinct, the same will transpire. And matters that transcend the normal operations would find expression through you … [From: Fotooh-ul-Ghayeb]

29. Several kinds of Miracles are, in fact, the result of the Acceptance of Prayer Various Revealed Books of God contain many such examples “What did the Prophets have in their hands, exceptPrayer?” [The Promised Messiah (a.s.)]

30. The strange and wondrous spectacle that transpired in the desolate country of Arabia — when hundreds of thousands of the [spiritually] dead were revived to life within a very short span of time; and those who had had crooked ways for generations, they acquired the Divine color; and those who were blind of sight became people of vision; and the mute started giving expression to the God-inspired words of wisdom. And all of a sudden such a Revolution took place in the world that was totally unseen and unheard of before that time. Do you know what it was?It was the nightly Prayers —supplicated in pitch darkness — by the one who had totally annihilated himself in (the cause of) Allah, that raised a clamor in the world, and wrought such amazing feats that would seem impossible to be accomplished by that unlettered man who was without any human support.

32. In my personal experience, too, the effectiveness of Prayer far exceeds the (effective) attributes of water and fire. Rather, in the entire Physical Realm, there is nothing, by comparison, that is as superbly effective as the Prayer

33. DOUBT: Some prayers do not seem to hit the target and they seem to produce no result REPLY: Various medicines are no different, in this regard, either. So, would you stop medical treatmentas such? Although pre-destination governs everything, but it has neither wastednor discredited various branches of human knowledge If you observe carefully, the Physical Means and the Spiritual Means, neither are outside the purview of pre-destination Prayers and Medicines

34. Example: If the pre-destination is favourable to a patient, then: (A) The (pre-destined) suitable means of treatment will become fully available (B) The condition of the patient’s body will be such as to be fully receptive to that treatment When(A) + (B)occurs, themedicinehits the target and the patient is cured Both Physical Means and Spiritual Means are within the Pre-destination

35. ThePrayeracts on the same principle: The suitable means and The favourable conditions come together only in such cases where it is God’s intention to accept the Prayer God has tied the Physical Realm and the Spiritual Realm in the same chain of Cause and Effect relations It is an error of Sir Sayyed that he acceptsonly the Physical Realm, and rejects the Spiritual Realm Medicine and Prayer: The Same Principle of Success

36. If you persist in your beliefs against the acceptance of prayers, I promise that I will inform you about some of my prayers about you—well in advance of their acceptance. If you permit me,I will even publish them in advance,for the benefit of general public. But, in return, you must also promise to give up your false ideas, after witnessing the truth of my claim Proof of the Acceptance of Prayers: An Offer by the Promised Messiah (a.s.)

37. [Sir] Sayyed should try to imagine his last day of life and, in view of that, I think it is better for him to come and stay in my company for a few months. Since I am Divinely Appointed, and I am [commissioned to be] a Giver of Good News, therefore, I promise that I will prayerfully focus my attention for achieving satisfaction for [Sir] Sayyed. I am hopeful that God will show some Sign to bring to naught the “Law of Nature” as theorized by [Sir] Sayyed. Another Offer to Sir Sayyed by the Promised Messiah (a.s.)

38. Sir Sayyed misunderstood the meaning of the verse (40:61) he quoted The command “Pray unto Me” is not about all kinds of ordinary prayers. It is only about the Act of Worship (or Prayer) that is obligatory for mankind. That is why, disobeying this command is stated to be punishable by Hell (unlike the case of ordinary prayers).

39. Even if we accept (for the sake of argument) that it refers to all ordinary prayers, the fact remains that the Acceptance of Prayerrequires that all the necessary conditions of its success are met at the same time. And only God can cause them all to happen at the same time (when He intends to accept a prayer)

40. Humble submission is not the only pre-condition. Others include: Taqwa(Fear + Love of God) Purity(physical + spiritual) Truthfulness Perfect Belief Perfect Love What is prayed for is not contrary to wisdom underlying a Divine Purpose Favorable Conditions for the Acceptance of a Prayer

41. Success in acceptance of prayer furtherrequires: A full measure of spirituality must enter into the prayer, and An affinity (closeness) between the person who prays and that what is prayed for must be firmly established Favourable Conditions for the Acceptance of a Prayer Cont’d.

42. Until the Divine Intent moves favourably towards the acceptance of a prayer: The simultaneous occurrence of these “favourable conditions” does not occur, and … One falls short of the full measure of persistence and attentiveness needed for a successful prayer Favourable Conditions for the Acceptance of a Prayer Cont’d.

43. If Sir Sayyed believes that a true believer’s prayers for getting salvation in the Hereafterare accepted, then itmust be also accepted that his prayers are accepted for achieving what he prays for in this world, too! Alternatively: If prayers for needs arising in this world simply go waste: Then the prayers for achieving salvation in the Hereafter will go waste, too! (So, what does now remain of the Belief in the Hereafter?) Salvation in the Hereafter—A Result of Acceptance of Prayers:So, Why Notin This Life?

44. Internalsupportive evidence (i.e., from within the Holy Qur’an) Support from the commentary by the Holy Prophet (s.a.w.) Support from the commentary by the Companions of the Holy Prophet(s.a.w) Pondering over the Holy Qur’an with the help of one’s own purified nature Digging into Arabic lexiconsto add to the depth of perception in the meanings of the words of the Holy Qur’an Pondering over the Physical Phenomena to try to understand the nature of the Spiritual Phenomena (due to the parallelism, created by God, between the Physical Realm and the Spiritual Realm) [The evidence received through the] Revelation of a Saint, or of the Mohaddaseen [i.e., those who are blessed to be able to converse with God and receive response through receive Divine Revelation] Seven Guiding Principles for Assessing aCommentary of the Holy Qur’an

45. The Promised Messiah’s Narrative of his Personal Experience of Receiving the Revelation from God • I affirm the truth of the fact, by swearing to it in the name of Allah , the Exalted in His Glory, that the Revelation descends upon my heart like a ray of light from the sun falls upon a wall. I experience every day that, whenever the moment of Divine Converse arrives then, initially, I suddenly experience a state of rapturous detachment [roboodgi] and I become like a transformed object: although my sense of feeling and cognizance do remain—nominally speaking—but, at that moment, I find myself as if my entire being has been powerfully secured within the grip of another— exceedingly powerful—being. At that moment, I perceive that every fibre of my being is in his hand, and whatever was mine is no longer mine but belongs to him.

46. While I am in that state, initially God the Exalted brings forth those thoughts of my heart [or, mind] upon which He wants to cast a ray of His Discourse. Then, amid a wondrous state, those thoughts are marshalled in front of my view, i.e., when a thought appears, e.g., for Zayed, as to whether or not he will be cured of a specific illness, then in a flash a piece of Divine Discourse falls on that [bit of thought] like a ray of light and, due to that, quite often my whole body quakes. Now, that matter having been resolved, another thought comes in view. The moment this thought is positioned in front of my view, immediately another piece of Divine Discourse falls upon it! This is analogous to a hunter-archer who keeps on shooting arrows as soon as the game successively comes right on the mark. Right at that time it is perceived that this continuum of thoughts is born out of my natural capacity, whereas the Divine Discourse that falls upon it descends from higher up… This narrative aids in clearly understanding as to what is the natural capability and what is it that descends from the heaven.

47. The Promised Messiah’s Narrative of his Personal Experience of Receiving the Revelation from God

48. The Promised Messiah’s Additional Narrative of his Personal Experience of Receiving the Revelation from God(page 26) • This humble one has been blessed with the Divine Discourse almost for the last 11 years, and know this fact very well that Revelation indeed descends from the heaven… • I have experienced that, at the time of Revelation—that descends on me in the nature of the Revelation granted to the Saints—an external and overwhelmingly strong control is felt. Sometimes this control is so overpowering—and engulfs me in its myriad luminescence in such a way that I feel being pulled toward it in a manner that none of my faculties can resist it.

49. The Promised Messiah’s Additional Narrative of his Personal Experience of Receiving the Revelation from God(page 26) During this state of being under Divine Control, I hear an openly flowing and luminous Discourse. I sometimes see the Angels and experience the [profound] impact and awe-inspiring quality, which characterizes the Truth. Such Discourse, quite often, comprises the matters pertaining to the Unseen. And such a Divine Control and its grip is external, which provides the proof of the existence of God the Exalted. Now, negating this would amount to killing a manifest truth.

50. The Promised Messiah’s Additional Narrative of his Personal Experience of Receiving the Revelation from God(page 26)