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The Will of God in Massachusetts I. Apples and Oranges: New England and the Chesapeake II. English Calvinism III. The Puritan Community: the “Visible Saints” IV. The Tension Within Terms: Calvinism “Election” Visible Saints “Modell of Christian Charity John Winthrop.
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The Will of God in MassachusettsI. Apples and Oranges: New England and the ChesapeakeII. English CalvinismIII. The Puritan Community: the “Visible Saints”IV. The Tension WithinTerms:Calvinism“Election”Visible Saints“Modell of Christian CharityJohn Winthrop
Themes:1) The Puritans believed themselves always subject to the unalterable and foreordained will of God.2) This gave them their sense of community and their arrogance. It was also the cause of their deepest insecurities.3) This has had a long-term effect on American religion.
John Winthrop, 1587/8 – 1649 Governor of Massachusetts 13 times
The Sermon: The Most Common Form of Puritan Intellectual Activity
Portrait of Increase Mather(1639-1723)Pastor, North Church and President of Harvard
Richard Mather, 1596-1669Arrived in Boston, 1635. Minister in Dorchester until his death.
The Puritans’ Arrival: They Landed in a Place Depleted by Disease
Massacre of the Pequots at Mystic, May 26, 1637. Only 14 out of 600-700 survived.
The Failure of the Puritan CommunityI. The Consciousness of Sin - The Spiritual Journal of John Barnard (1654-1732)II. The Impossibility of a City on a Hill 1) The Presence of Sin: The True and False Principles of Trade (1639) 2) Compromises with the World: a) The Halfway Covenant b) Sumptuary LawsIII. Land, Class and Community
Terms:John Barnard Sumptuary Laws“Spiritual Milk for American Babes” (1646)True & False Principles of Trade (1639)Halfway Covenant (1662)
Themes:1) Puritans lived with tremendous inner tension. The consciousness of sin always battled with the aspiration toward grace.2) Their perfect community was doomed to failure. Human imperfections and growing social tensions made it impossible to sustain.
John Cotton, Spiritual Milk for American Babes (1646) reflects the inner anxieties of Puritanism
His worthiness to receive the Lord’s Supper was a prime concern of Cotton Mather’s parishioner John Barnard (1654-1732)
"forced worship stinks in God's nostrils“ – Roger Williams.Williams arrived in Massachusetts in 1631 and was in exile in Rhode Island by 1636
Solomon Stoddard’s House, NorthamptonStoddard was a major supporter of the Halfway Covenant