Canto 1 - Chapter 2 Text 8-10

1. SRIMADBHAGAVATAM Canto 1 - Chapter 2Text 8-10 Occupational duties in divine consciousness

2. Text 8 dharmaḥ svanuṣṭhitaḥ puṁsāṁviṣvaksena-kathāsu yaḥnotpādayed yadi ratiṁśrama eva hi kevalam The occupational activities a man performs according to his own position are only so much useless labor if they do not provoke attraction for the message of the Personality of Godhead.

3. OUR OCCUPATIONS SHOULD EVOKE OUR DIVINE CONSCIOUSNESS • There are different occupational activities in terms of man's different conceptions of life. To the gross materialist who cannot see anything beyond the gross material body, there is nothing beyond the senses. • Therefore his occupational activities are limited to concentrated and extended selfishness. • Concentrated selfishness centers around the personal body—this is generally seen amongst the lower animals. • Extended selfishness is manifested in human society and centers around the family, society, community, nation and world with a view to gross bodily comfort. • Above these gross materialists are the mental speculators. • Their occupational duties involve making poetry and philosophy or propagating some ism with the same aim of selfishness limited to the body and the mind.

4. But above the body and mind is the dormant spirit soul. He is the potent active principle of the body and mind. • But less intelligent people have no information of the needs of the spirit soul. • Without knowing the need of the dormant soul, one cannot be happy simply with emolument of the body and mind. • The body and the mind are but superfluous outer coverings of the spirit soul. The spirit soul's needs must be fulfilled.

5. The need of the spirit soul is that he wants to get out of the limited sphere of material bondage and fulfill his desire for complete freedom. • That is achieved when he meets the complete spirit, the Personality of Godhead. • Therefore we have to engage ourselves in occupational engagements that will evoke our divine consciousness. • This is possible only by hearing and chanting the divine activities of the Supreme Lord. • And any occupational activity which does not help one to achieve attachment for hearing and chanting the transcendental message of Godhead is said herein to be simply a waste of time. • The hankering soul must be satisfied by the perfect scientific process of perfect devotional service.

6. Text 9 dharmasya hy āpavargyasyanārtho 'rthāyopakalpatenārthasya dharmaikāntasyakāmo lābhāya hi smṛtaḥ All occupational engagements are certainly meant for ultimate liberation. They should never be performed for material gain. Furthermore, according to sages, one who is engaged in the ultimate occupational service should never use material gain to cultivate sense gratification.

7. MATERIAL GAIN SHOULD NOT TO BE UTILIZED FOR SENSE GRATIFICATION • Pure devotional service to the Lord is automatically followed by perfect knowledge and detachment from material existence. • The general tendency of any ordinary man in any part of the world is to gain some material profit in exchange for religious or any other occupational service. • Even in the Vedic literatures, for all sorts of religious performances an allurement of material gain is offered. • Why are such so-called men of religion allured by material gain? • Because material gain can enable one to fulfill desires, which in turn satisfy sense gratification. • Suta Goswami’s verdict as per Śrīmad-Bhāgavatam is : One should not engage himself in any sort of occupational service for material gain only. Nor should material gain be utilized for sense gratification.

8. Text 10 kāmasya nendriya-prītirlābho jīveta yāvatājīvasya tattva-jijñāsānārtho yaś ceha karmabhiḥ Life's desires should never be directed toward sense gratification. One should desire only a healthy life, or self-preservation, since a human being is meant for inquiry about the Absolute Truth. Nothing else should be the goal of one's works.

9. HOW TO UTILIZE MATERIAL GAIN • The completely bewildered material civilization is wrongly directed towards the fulfillment of desires in sense gratification. In such civilization, in all spheres of life, the ultimate end is sense gratification.  • In politics, social service, altruism, philanthropy and ultimately in religion or even in salvation, the very same tint of sense gratification is ever-increasingly predominant. • In the political field the leaders of men fight with one another to fulfill their personal sense gratification. The voters adore the so-called leaders only when they promise sense gratification. • Even those who are on the path of salvation desire to become one with the Absolute Truth and desire to commit spiritual suicide for sense gratification. • But the Bhāgavatam says that one should not live for sense gratification. One should satisfy the senses only insomuch as required for self-preservation, and not for sense gratification. 

10. Because the body is made of senses, which also require a certain amount of satisfaction, there are regulative directions for satisfaction of such senses. • But the senses are not meant for unrestricted enjoyment. • Example: Voluntary restraint in married life. • In the absence of voluntary restraint, there is propaganda for family planning, but foolish men do not know that family planning is automatically executed as soon as there is search after the Absolute Truth. • Seekers of the Absolute Truth are never allured by unnecessary engagements in sense gratification. • Because the serious students seeking the Absolute Truth are always overwhelmed with the work of researching the Truth. • In every sphere of life, therefore, the ultimate end must be seeking after the Absolute Truth, and that sort of engagement will make one happy because he will be less engaged in varieties of sense gratification.